Left, nationalism, and religion


(Read it here in Spanish)

On top of being crude and simplistic, nationalism is a toxic ideology for its very exclusionary nature that inevitably leads peoples to confront one another. The same can be said of religion, with which it is often twinned (in turn, this is a deformer of the child’s mind, a creator of phobias, fears and traumas, an executioner of knowledge and own and others’ happiness). It’s not then surprising the nationalcatolicism (official ideology of Franco’s regime) of some of our bishops, which except for the flag raised does not differ too much from that cultivated in the churches of Catalonia (where prelates and priests advocate the raising of new frontiers, embracing independence movement as an extension of the fourth commandment), the Basque Country (where quite a few religious people sympathize with nationalists and even with ETA), Ireland (idem, but substituting ETA for IRA), and Croatia (where some monks devoted themselves to cold blood slaughter of Serbs, Jews, and Gypsies during the Second World War). And let’s not forget Russia, Christian but not Catholic, where Orthodox hierarchy has become a firm ally of the autocrat Putin for defending the great Slavic nation from homosexuals, freethinkers, and bitches.

If it wants to be faithful to its progressive label, twenty-first century’s democratic left should not be ever aligned -or flirt- with nationalists. Nor, of course, with enemies of secularism (this is compatible with tolerating them within the limits of a civilized democracy), be from our own native religion or from any other allegedly religion of peace. Left-wing nationalism is an oxymoron, as well as confessional leftism. A populist caudillo such as Nicaraguan president Daniel Ortega, who prohibits abortion to raped girls even when their lives are in risk in order to ingratiate himself with the rancid Catholic hierarchy of his country, is not a leftist. Neither are political parties such as ERC -by the way, its leader Oriol Junqueras is a practicing Catholic- or Bildu, that put alleged sacred rights of territories above the rights of the people (it wasn’t long ago that Bildu’s followers would cheer those who shot political enemies in the neck and made car-bombs explode). And if at all they were considered so, and even if an extremist party -in the worst sense of the word- as the CUP could fit the definition, then maybe we should try and look for another suitable tag for the democratic, tolerant, secular, sensible, and internationalist left in the third millennium.

Notes for foreigners:

Leftist ERC, conservative PDeCAT and anti-system CUP make up the independentist front in Catalonia.

Leftist Bildu is the new brand of the former ETA’s political wing (remember: ETA was a terrorist organization).


Stupidity and cultures


(Read it here in Spanish)

Evolutionary biologist David Krakauer, researcher and president of Santa Fe Institute (multidisciplinary center devoted to the study of complexity), gives us a definition of stupidity related to resolution of tasks or problems: a stupid solution would make us reach a goal or result – if at all!- at least as long as if we entrusted ourselves to pure chance. Let’s take the example of a Rubik’s Cube. Smart solutions would lead us to solve the cube in a relatively short time, which could be minutes or hours, following rational rules or guidelines. It’s true that if we had an infinite amount of time we would end up solving the cube sooner or later (perhaps in two million or in thirty thousand million years’ time), manipulating it at our will without any reasoning or pattern. But a manifestly stupid solution, such as simply rotating the cube without altering the layout of its 27 components, wouldn’t be effective even throughout eternity. A stupid person tends to do stupid things like that, but not all stupidity is committed by strictly stupid individuals (deprived of the use of reason): there are also blinded, ignorant, ill-informed and fanatics (who place their poisonous ideology before reason). Continue reading “Stupidity and cultures”

Humans are to blame, not Europeans

Slave prison in Alexandria, Virginia, ca. 1836 (from Wikipedia)

(in response to Robbie Shilliam. You can read complete interaction with him)

I agree with you, Robbie, that there is a kind of European citizen “ensconced in his/her own culture, taking his/her particulars for mystical universals, and unable to look at him/herself in the mirror”. Indeed, I do know quiet a few! But change “a kind of European” for “a kind of African”, “a kind of Asian” or “a kind of American” and you would also be right. What I mean is that this is a human (not a European) feature. All humans are basically the same: exactly the same hardware, with only cultural software making the difference (and not that big!).

You seem to put the blame only on Europe. Take into account that European or Western cultural stance must somehow be different because since 1492 Europe (namely, the West) has been calling the shots in the world and, obviously, views and collective imageries cannot be the same: it’s absurd to expect slave owners/colonialists (and their descendants) and slaves/colonized (and their descendants) to share the same ideological and cultural imagery. Those narratives from both sides have been passing on through generations (memory of slavery and colonization is not that old: southern USA was an apartheid regime until mid sixties!). Indeed, there is a dominant, conceited and dismissive Western cultural “sensibility” (nurtured by its very own “success” and hegemony, not very different –I suppose- to that of old Incas, Romans, Persians or Arabs), but at the same time there is a strong self-critical one (born in the political left, out of a feeling of guilt for the crimes comitted by forefathers). Continue reading “Humans are to blame, not Europeans”

European Union: Yes, please!


(Read it here in Spanish)

The European Union (EU) has come under fire from the less informed citizens in the old continent, manipulated by demagogues and populists of various kinds committed to convincing them that their problems (unemployment, economic stagnation, loss of social rights, etc.) are attributable to the Community institutions. When the truth is that the EU is not the problem but the way to the solution: to face the current crisis and try to reformulate our model of life with intelligence and wisdom – for the sake of environmental and territorial balance, social welfare and peace – it is necessary to act at Community level. We must make a leap in the European construction to move towards a full political union, a federation with legislative and executive powers comparable to those of any democratic state. Then, the Union will be what its dwellers want it to be, expressing themselves not only at the polls but also at the time of consuming or protesting: we cannot pretend that its quality, like in any other human institution, be better than that of the citizens from which is composed. Continue reading “European Union: Yes, please!”